Zora Neale Hurston wrote the following letter to Countee Cullen, her friend and fellow writer, in 1943. In it, she discusses lynching, segregation, and her feelings about white "liberals."
March 5, 1943
Thanks a million for your kind letter. I am always proud to have a word of praise from you because your friendship means a great deal to me. It means so much to me because I have never known you to make an insincere move, neither for personal gain, nor for malice growing out of jealousy of anyone else. Then too, you are my favorite poet now as always since you began to write. I have always shared your approach to art. That is, you have written from within rather than to catch the eye of those who were making the loudest noise for the moment. I know that hitch-hiking on band-wagons has become the rage among Negro artists for the last ten years at least, but I have never thumbed a ride and can feel no admiration for those who travel that way. I have pointed you out on numerous occasions as one whose integrity I respected, and whose example I wished to follow.
Now, as to segregation, I have no viewpoint on the subject particularly, other than a fierce desire for human justice. The rest of it is up to the individual. Personally, I have no desire for white association except where I am sought and the pleasure is mutual. That feeling grows out of my own self-respect. However blue the eye or yellow the hair, I see no glory to myself in the contact unless there is something more than the accident of race. Any other viewpoint would be giving too much value to a mere white hide. I have offended several "liberals" among the whites by saying this bluntly. I have been infuriated by having them ask me outright, or by strong implication if I am not happy over the white left-wing associating with Negroes. I always say no. Then I invariably ask why the association should give a Negro so much pleasure? Why any more pleasure than with a black "liberal"? They never fail to flare up at that which proves that they are paying for the devout worship that many Negroes give them in the cheap coin of patronage, which proves that they feel the same superiority of race that they claim to deny. Otherwise, why assume that they have done a noble deed by having contact with Negroes? Countee, I have actually had some of them to get real confidential and point out that I can be provided with a white husband by seeing things right! White wives and husbands have been provided for others, etc.
I invariably point out that getting hold of white men has always been easy. I don't need any help to do that. I only wish that I could get everything else so easily as I can get white men. I am utterly indifferent to the joy of other Negroes who feel that a marriage across the line is compensation for all things, even conscience. The South must laugh and gloat at the spectacle and say "I told you so! That is a black person's highest dream." If a white man or woman marries a Negro for love that is all right with me, but a Negro who considers himself or herself paid off and honored by it is a bit too much for me to take. So I shall probably never become a "liberal." Neither shall I ever let myself be persuaded to have my mind made up for me by a political job. I mean to live and die by my own mind. If that is cowardly, then I am a coward. When you come to analyze it, Countee, some of the stuff that has passed as courage among Negro "leaders" is nauseating. Oh, yes, they are right there with the stock phrases, which the white people are used to and expect, and pay no attention to anymore. They are rather disappointed if you do not use them. But if you suggest something real just watch them back off from it. I know that the Anglo-Saxon mentality is one of violence. Violence is his religion. He has gained everything he has by it, and respects nothing else. When I suggest to our "leaders" that the white man is not going to surrender for mere words what he has fought and died for, and that if we want anything substantial we must speak with the same weapons, immediately they object that I am not practical.
No, no indeed. The time is not ripe, etc. etc. Just point out that we are suffering injustices and denied our rights, as if the white people did not know that already! Why don't I put something about lynchings in my books? As if all the world did not know about Negroes being lynched! My stand is this: either we must do something about it that the white man will understand and respect, or shut up. No whiner ever got any respect or relief. If some of us must die for human justice, then let us die. For my own part, this poor body of mine is not so precious that I would not be willing to give it up for a good cause. But my own self-respect refuses to let me go to the mourner's bench. Our position is like a man sitting on a tack and crying that it hurts, when all he needs to do is to get up off it. A hundred Negroes killed in the streets of Washington right now could wipe out Jim Crow in the nation so far as the law is concerned, and abate it at least 60% in actuality. If any of our leaders start something like that then I will be in it body and soul. But I shall never join the cry-babies.
You are right in assuming that I am indifferent to the pattern of things. I am. I have never liked stale phrases and bodyless courage. I have the nerve to walk my own way, however hard, in my search for reality, rather than climb upon the rattling wagon of wishful illusions.
I suppose you have seen my denial of the statements of Douglas Gilbert of the World-Telegram. I know I made him sore. He is one of the type of "liberals" I spoke of. They are all Russian and want our help to put them in power in the U.S. but I know that we would be liquidated soon after they were in. They will have to get there the best way they can for all I care.
Cheerio, good luck, and a happy encounter (with me) in the near future.
Document from Amistad Research Center, Tulane University.
It's May 2012 and nothing has changed since November.11. I am all smiles at my relationship and myself. My honey and I continue to amaze each other on a daily basis. We're still ever so 'in' with each other. I completed my MA in literature last May and I'm teaching four college English courses to really smart students. I am hopeful to enter a doctorate program soon. This way, I can run out.All is scary good.
upon hearing your voice life again expands like moon crest like pomegranates swell to the sun and you are patient because god calls
when he came for you this morning you were bent into the flower bed singing black hymns so he left you alone until this third afternoon but even then he found you elbow deep in jewel weed with a mouthful of figs from a nearby tree again he waited because each time seemed to him an inconvenience and a wrong moment
and it was your persistent humming that drove him up and back until he could get his timing perfect he waited another day or so until
your gardening tools rest into porch corners your paring knife shines deeply into a drawer your hair comb lies slanted in a shoebox your wedding band hides in the mattress your fishing rod stays stolen
the sound of your voice desires to sing or hum but this time is perfect he has covered you like lavender-colored silence but he has also added streaks of olive green and pink because this is what the other soul-folk has told him to do and he has become tired in the process and therefore begins to rush sonances of your body he finds you the least complex when you are not outdoors digging in that garden, humming hymns and thriving and for a moment he questions his own timing its perfection and everything goes accordingly until he finds you have buried fruit peels and wandering jew petals underneath your back this does not anger him but it tilts his agility to deliver you and in his own questioning and presence of smells that he cannot privilege all this over powers his choice all this reels his otherwise perfection into letting you go
when i see you sitting in the plush squares of limitless St. Augustine your eyes are lit like crystal warmed soil releases from each of your hands
how did i get to this point this point of knowing you for you are nearly a century old